ART AESTHETICS

D.S. GRAHAM [Editor] September 27, 2017

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Art Aesthetics Publications 27/9/2017 Top 5 Artists at the Other Art Fair London (TOAF) Link​

Karen Wood isn’t just an ‘artist’ but an ‘urban explorer’ who conjures art out of the mundane road markings that we abide by—without ever properly seeing—every day. Sam Jacob of the University of Illinois at Chicago and visiting professor at Yale University recently wrote for Dezeen that ‘[r]oads are super complex landscapes. All those speed bumps, arrows, double yellows, zig zags, kerbs, red men, green men, zebra, pelican, puffin and pegasus crossings are both the surface over which we travel and codes that modify and instruct how we travel. They are simultaneously map and territory, abstract markings on the surface of the city that become the city.’[3] Wood’s Back to the Road (2017) abstracts such road-markings from their “natural” environment. They’re cut-out into modernist works of art. It’s as if they’re inspired by the cut-outs and découpage of Matisse or the De Stijl of Mondrian. Interestingly, the latter is often referred to a neoplasticism and road markings are similarly made with thermoplastic paint in bright colours along predominantly straight edges. It’s interesting, then, to witness the coincidence of the high-brow and the lowly infrastructure of the world in which it all takes place.

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Wood’s artworks explore these super complex landscapes in which we live and, especially, the ways in which we’re allowed to move through them. David Harvey’s excursus on Georges-Eugène Haussmann’s renovation of Paris in ‘The Right to the City’ (2008) states that Haussmann ‘created an urban form where it was believed—incorrectly, as it turned out in 1871—that sufficient levels of surveillance and military control could be attained to ensure that revolutionary movements would easily be brought to heel.’[4] Haussmann sought to control the same city that the flâneur sought to explore. Merlin Coverley’s Psychogeography (2006) states that ‘[l]ike London before it, Paris in the nineteenth century had expanded to the point where it could no longer be comprehended in its entirety. It had become increasingly alien to its own inhabitants, a strange and newly exotic place…characterised as a jungle, uncharted and unexplored, a virgin wilderness populated by savages demonstrating strange customs and practices.’[5] It’s worth reconsidering the struggle between control (of movement, traffic, etc.) and urban exploration in contemporary London. We’re constantly moving through space. We’re constantly exploring the city. We’re constantly curtailed by the directions for movement therein. 

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Attila Kotányi and Raoul Vaneigem’s ‘Basic Program of the Bureau of Unitary Urbanism’ (1961) stated that their first task was ‘to enable people to stop identifying with their surroundings and with model patterns of behaviour…We must encourage their scepticism toward those spacious and brightly coloured kindergartens,’[6] for ‘[o]nly a mass awakening will pose the question of a conscious construction of the urban environment.’[7] Wood similarly suggests that the colours of ‘controlling signage’ might be described as the ‘hyperreal’ as described by Jean Baudrillard who’s work shares much in common with that of Guy Debord’s Society of the Spectacle (1967) and the other members of the Situationist International as Kotányi and Vaneigem.